Sending The Wrong Signal

This post will violate one of the cardinal safe practices of life in the internet age, I am going to write about where I work. The media is full of stories about people getting into trouble for doing exactly that, but I believe there is a difference between “telling tales out of school” and commenting on the legitimate effect corporate policy has on the lives of LGBT people. Sorry Mom.

For the past half decade I was the project manager for a small design firm that I co-owned with my partners. One of the many upsides of being a queer small business owner, is that the issues of sexual orientation & gender identity discrimination in the workplace loose much of their personal immediacy.

I have certainly faced harassment and discrimination at work in the past. After college, while waiting for our now ex-husband to graduate from university, both myself and my partner (we were in a polyamorous marriage for just over eight years) worked for a local Jiffy Lube franchise to pay the bills. We each endured significant, daily, and at times violent harassment at our respective stores because of who we were. We were grateful to leave such things behind when we founded our little company.

Now, like many business owners faced with a troubled economy and/or familial strife we have had to shutter our company and seek gainful employment in the broader world. To keep the electricity on, I recently accepted a position as a junior sales consultant at a successful import car dealership on the coast of New Hampshire. For this essay we can call my dealership OBM.

Before I write another word I want to be completely clear that I have not received an iota of harassment at OBM due to my queerness. No one has used gay slurs in my presence, and my supervisor did not bat an eye at the mention of my “partner” or “boyfriend.” And yet, I do not feel safe or secure at work. The awareness that as far as OBM policy is concerned, I am a second class citizen, is never far from my mind.

Our employee handbook and training covers discrimination and harassment extensively, hardly surprising in an industry focused on customer interaction after all. OBM levies steep penalties up to and including summary termination for any harassment or discrimination on the basis of the standard categories: race, religion, sex, disability status, etc. Sexual orientation and gender identity/presentation are not protected under OBM policy. The anti-workplace discrimination video all employees have to watch only featured one portrayal of a gay person, and that was as the stereotypical predator who wouldn't take “no” as an answer from a heterosexual co-worker.

New Hampshire is a gay marriage state, so presumably health benefits are available to married gays and lesbians. With repeal looking horrifyingly likely in the upcoming legislative term however, I would be extremely surprised if OBM was to offer health benefits to same-sex partners without a state mandate.

If I have never been harassed at work, why then does this lack of protection concern me? For the simple reason that I am always aware that I can be at any time. My employer has made the decision that I as a queer/LGBT person am not someone worthy of protection in the workplace. The argument could be made that I am theoretically afforded some limited protections by the state's non-discrimination law as it applies to employment. However, this position has two flaws. The first is that the law's scope is more limited than one might imagine. The second is that if state legal protection really is all that one needs, why then does OBM have a policy to cover any categories of identity, as all of the ones named in OBM's guidelines are also covered under state law.

I am not so naïve as to think that having sexual orientation and gender identity/presentation in my employer's anti-harassment policy would provide me any real protection or recourse if I was being harassed at work. However, I do think that not including those categories sends the clear message to OBM employees that the company has no direct objection to the harassment of their queer colleagues. This disregard by the corporate management in itself creates a state of heightened tension in the work environment, even in the absence of any conflict with my coworkers.

I think of myself as a queer activist. In fact, I have taught classes on queer/LGBT activism in the past. This situation at OBM has me deeply conflicted. With no recourse against discrimination or harassment, it would be difficult for me to bring the issue up, particularly in a field that still has a reputation for machismo. Moreover I am still in my probationary period, and rocking the boat so-to-speak could reduce my chances of being retained at the end of my probation. I feel a deeply rooted struggle between my desire to fight for my right to work in a workplace free from fear, and my desire to keep my creditors at bay.

In truth, I would be somewhat surprised to find that OBM's owners and management have any serious anti-LGBT bias. This situation feels more like one of benign neglect than outright discrimination. Perhaps OBM has not had many openly non-heterosexual employees in its many years of operation.

As I continue to learn the ropes in my new job, I am not going to stop being who I am. I will not switch my pronouns, or pretend to be single when I am not, or police my mannerisms anymore than I would in any other professional environment. I hope that over time my concerns will prove unfounded, and my queerness will continue to be a nonissue with my supervisors, coworkers, and customers. However, even if my none of my concerns manifest, the criticism remains a valid one. In a workplace that allows anti-LGBT harassment, even should it never occur, an LGBT person can never be truly equal to their fellows.

Surfacing

I have tried here to capture the experience of “surfacing” or “coming out of the trunk” during a deity possession or “horsing” as it is generally known.

Sleep Wintersong. Go back to sleep...

Distant voices, deep in conversation, rumble in the void like thunder beyond a clouded horizon. Wrong, this is wrong. A splinter of consciousness whispers into the dark that I should be without thought or form. Stubbornly, I cling to the fabric of the nothingness that envelopes me, like a war torn child struggling to stay buried in dreams of a time before blood and fire. The voices grow clearer one voice mine and yet not mine, and I can feel the words carving groves in my mind, and know that these scattered words will be waiting in my memory when I wake. I don't want your words, they belong to you, not me.

Wish as I might, the fabric of my void is tearing. Am I crying, can a thought cry in fear? Lightning flashes, illuminating flicking visions of the waking world, burned into my memory like pictures in someone else's scrapbook. My flesh is being returned to me prematurely and I feel His irritation, tempered with concern, though whether for Himself or for the vessel I do not know. I am sorry. Inadequacy and shame burns in my breast, or would if I had form and substance.

And then, in an instant of sickening dislocation, I do. I am a passenger in a ship born of my mother's body and I can feel Him struggling to maintain His connection. I am small. I see nothing. I feel nothing. In this Work wishing can make it so, if you wish hard enough. Whatever I can do to make room for Him I do.

Help me Master! I cry out for my Teacher and a distant echo reassures and soothes my frightened heart. I know that my Teacher will do his best to erase the grooves in my mind and white out the unwanted pictures in the scrapbook of my memory. It will be incomplete, but the effort will ease my readjustment, when the proper time for my return finally comes.

Then I feel how I don't want to feel Him reach with His/my/Our hand and grasp the hard, slick glass. The vile liquid inside hits my tongue and He rides the wave of liquor down into Our body, the spider puppet-master again ensconced in His temporary temple. Don't think about that, never about that. As the blessed void closes back over my drifting consciousness, my last awareness is of the transmutation of the alcohol from loathsome to ambrosial as His desires reassert dominance and sleep claims me again.

The Other Social Lubricant

There are times when I worry that as I grow older I am turning into a crotchety old man before my time. Certainly there are elements of my worldview that may come across as old fashioned or outdated today. We live in an ostensibly egalitarian society, and one which grows progressively more informal with every new social networking fad. There are times when this informality, and perhaps egalitarianism as well, rubs me the wrong way.

The worlds that make up my personal universe are ones of hierarchy and formality mixed with independence and humor. As a spirit worker and a shaman, my spirituality places a firm emphasis on behaving appropriately in one's interactions with the gods, spirits, the dead, and fellow travelers on this strange road. In the magical tradition I was trained and work in, practitioners spend years and even decades of their lives to build their skills and advance to higher degrees of both accolades and responsibilities. And of course, there is the kink/BDSM community, in which boundaries, titles, and roles go a long way to forming the foundation of the social contract.

I don't think of myself as particularly rigid in my expectations or expressions of these hierarchies and structures, at least not in the context of my teachers and friends. People who know me well will tell you that I tend to be on the cheeky side, and I try to find the lighter side of even the deeper aspects of my life and Work. However, I find that I grow more irritated as time goes on with what I see as the transgressing or disregarding of social and interpersonal amenities.

The last thing the internet needs is another rant about people bothering to use proper spelling and grammar, so I will try to forgo that diversion. Other folk have done it better and far earlier than I. Plus, there is no need to add to this essay's already inescapable “grumpy old man” vibe.

What I am far more concerned with than the above mentioned manifest grammar and spelling issues that torture the our language so, is what I see as the odd familiarity that I find in growing frequency online. This is not to say that I am someone who requires “high protocol” in my correspondence or conversations. Far from it. The “odd familiarity” I am referring to is odd precisely because it seems to me that people are in fact less proper with strangers than they might be with someone they know well.

For instance, I recently received a message demanding information regarding a class I taught two and half months ago. Disregarding the fact that I addressed those exact questions during my class, the person writing the message did not bother with the social niceties that I would consider proper when asking a stranger for assistance. Seesawing between awkward informality and rapid-fire demands for information, their message established that they had taken my class and proceeded to their questions in a nearly bulleted format. There was no “I was wondering if you could answer a few questions for me” or “Thank you for your time.” The “establishing shot” as they would say in the film world, was missing.

It is tempting to see this person as simply entitled, and in truth there is an attitude I have encountered as an educator in the kink, pagan, and disability communities that my obligation to someone who has taken one of my classes endures forever. However, I suspect in this case this person simply did not know how or why they should write a proper message. If pressed, I do not suppose I could easily elucidate that point myself. If I understood their questions and they got an answer, albeit a terse one, then why bother with the effort of a proper message?

The old fashioned part of me, which is inextricably bound up in the magician, shaman, and kinkster sides of myself, would say that the reason is evident: it was rude not to put some effort into the message. The problem there is that it presumes a negative consequence for rudeness. In my shamanic work, rudeness to the wrong being can quite literally be deadly (see: half of Greek mythology), and I suppose the same could be said for my magical work to the extent that magicians are generally not known for their patience with disrespect. Likewise a reputation for rudeness or brattiness in the BDSM community can make it harder to find partners or arrange play.

This line of thought however, is in itself problematic though. We should not need to look at questions of rudeness or politeness in terms of consequences. From where I sit, attempts at basic interpersonal protocol make the world run more smoothly. Social interactions without courtesy are like sex without proper lubrication, yes you can do, but it is not nearly as enjoyable for anyone involved.

This is not to say that I am a paragon of politeness. In fact, there are aspects of the social contract that I suck at. I am bad with thank you notes, sending cards on birthdays or anniversaries, and I am terrible at remembering people's names. But I believe strongly in making an effort in my communication. I reread every email I send, try to be as careful as possible with spelling and grammar, and always respect that someone is taking time out of their generally hectic life for me or my message. Granted, there is a level of informality with my friends and family that only makes sense (if you get emails from me signed “Winty” on occasion, that likely means you).

Do not get me wrong, I like communicating with people online, and I like answering people's questions. I have however found, as I mentioned earlier, that some people develop a sense of entitlement regarding public figures, whether in the pagan, kink, or other communities I am or have been involved in. There is a perspective that whatever fee they paid to attend an event I taught at entitles them to a lifetime of limitless access to me or my colleagues. To some extent I even believe that to have a grain of truth, but there is a fine line between my willingness to help and that help being taken for granted.

As our interactions become more virtual and we see each other in person less often, there is a temptation think of the online world as one large Turing Test, and that words on a screen do not deserve the same respect we would give to a “real” person. This of course is not the case however, and we need to remember that those words represent people. Even if Dr. Turing's vision was to come true one could argue we would just be interacting with “people” of a different nature (and our new AI overlords will not appreciate it if we don't even bother to spellcheck our notes from the Matrix).

It is my hope that the social contract of our online communities will with time resemble that of the “real world.” My fear is that the opposite is already happening.